Maria Trepp's

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Rembrandt, the Glasses Salesman and the Five Senses

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The community of Leiden, The Netherlands, and the Leiden Lakenhal Museum purchased a painting by Rembrandt, the earliest known painting by the Dutch master.

The Lakenhal Museum, the city’s art museum in Leiden, is housed in the former cloth hall from 1640.

Rembrandt painted the picture “The glasses salesman” (1623-1624) at the age of about 17 years in his native city Leiden, the cradle of Dutch paintings in the 17th century.

 

“The glasses salesman” is already showing the distinctive artistic characteristics with which Rembrandt (Leiden, July 15, 1606 – Amsterdam, October 4, 1669) was later to become famous: the contrasts between light and dark, loose brush strokes, and the life-like heads of the main characters.  The painting was originally part of a series of five small paintings with the theme of the Five Senses.  Two of the three remaining preserved paintings (“Feeling” and “Listening”) are located in a private collection in New York.   The third piece (“Seeing”) is now maintained as a Dutch cultural heritage.

The theme of the Five Senses plays an important role in the Dutch printmaking and painting.   The Five Senses have been represented in a characteristic, but for us not always understandable way . The allegories used for showing the Five Senses were diverse, and sometimes – at least in our eyes – far-fetched.

E. de Jongh wrote in his book about the importance of the Dutch genre paintings from the seventeenth century:

“From ancient times to the 17th century much has been written about the senses, especially in disapproving words.  The senses have been condemned as unreliable not only in the teachings of Plato; also other philosophical systems have considered perception – and indeed all forms of perception – to be illusory. In the Middle Ages and the Renaissance the senses were treated from a  Christian point of view as the ways in which evil and sin invaded the human spirit.  During the 17th century, however, this distrustful attitude changed under the influence of the developing empiricism, which sought to establish all knowledge in experience.  This philosophical movement treated the senses not as sin, but as a facilitator of information and evidence.”

And Noël Schiller states:

“Numerous versions of the Five Senses have been produced by artists in the Northern Netherlands during the early decades of the seventeenth century.

In the early decades of the seventeenth century, artists in Haarlem and Amsterdam began to favor depicting middle- or lower-class figures enacting the sense perception narratively, rather than suggesting the subject symbolically.

The young Rembrandt was among the artistic innovators who painted a series of small panels depicting the Five Senses (c. 1624-1625). In Rembrandt’s case, groups of three primary figures representing lower-class social types are portrayed engaged in a sense-related activity—figures sing in Hearing, undergo a procedure to remove the proverbial ‘stone of Folly’ in Touch, and purchase spectacles in Sight.

 

Rembrandt’s figures are absorbed in their actions and take little notice of the viewer.”

 

Maria Trepp

The symbolism of Vincent van Gogh

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Soon at the Van Gogh Museum in Amsterdam:  the exhibition Dreams of nature. Symbolisme van Van Gogh tot Kandinsky.

Symbolism is the in the focus in the past years.

It is an art movement at the end of the 19th century,  as a reaction to Impressionism. Artists painted dreams and visions instead of visible reality, as a response to the growing industrialization and materialism in Europe. Their works often reflected a desire for beauty, aesthetic refinement, nobility, spirituality, mythology and abstraction.
Symbolism united a small group of artists who dreamed and theorized about the unity of the arts.
A number of works by Van Gogh can be called symbolic, particularly the work that was created in contact with the symbolist dreamer and Gauguin. But the fact that Van Gogh worked starting from ideas, and spent much time with a particular theme before he made ​​a painting, brings him close to  other symbolists. His paintings have deeper meanings, hidden symbolism, and references to literature and music.
Here are a few examples of Symbolist themes of paintings by Vincent van Gogh:
Nature and suggestion: more than a faithful representation of reality, the landscapes of Symbolists are a reflection of the feelings evoked by nature in the artist. Here “Willows at sunset”: note the sun’s rays.


Dreams and visions: Some symbolists painted dreams and visions; the world behind the observable reality. Here Van Gogh’s “Memory of the Garden at Etten” Arles, 1888.

 

The city as a mysterious dream-like landscape: Cafe Terrace at Night


The cosmos: Van Gogh landscapes  show his ideas on natural forces, cosmic energy and the insignificance of man in the face of nature.

Vincent van Gogh, Sterrennacht, 1889

(Here a fantastic interactive Video Starry Night)

Walter Suskind and the Judenrat (Jewish Council) Amsterdam

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Rudolf van den Berg made a nieuw movie,  Süskind, about the true story about Jewish resistance fighter Walter Süskind (a Dutch Oskar Schindler), who saved hundreds of children from deportation.


The German- born businessman (Unilever) Walter Suskind worked for the Judenrat/Jewish Council in Amsterdam as the director of the Jewish theatre “Hollandse Schouwburg”. In this position the clever, handy, charismatic Suskind  took the chance to change and hide the identity of hundreds children and adults to protect them from transportation to camps.

 

The Jewish theatre “Hollandse Schouwburg” ( now a monument and museum) was used by the Nazis to gather the Jewish families for deportation.


Suskind did his without any support from the Judenrat/ Jewish Council who did not support any resistance activities. The Judenrat Amsterdam was – like many other “Judenraete” – an enforcement bodies established by the Nazi occupiers to manage Jewish communities.


Without the good cooperation of the Judenrat Amsterdam the Nazis had not been able to deport as many Jews as they did, since it was unknown to the German occupier who was Jew and who was not. Later the Judenrat was serverely critized by a Jewish Honours Council for turning over community members for deportation.


The Judenrat Amsterdam hoped to save lives by cooperating well with the Nazis, something which later was recognized as a failing strategy.
Cooperating or not, millions were murdered- also seemingly cooperating Walter Suskind, his wife Hanna and their child Yvonne.

 

The full text can be read in Dutch on my Dutch weblog

Maria Trepp www.passagenproject.com

Suum cuique- “Buchenwald” fence in Zandvoort The Netherlands

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The designers Studio Job have proposed to place a provocative “Buchenwald”fence in Zandvoort, The Netherlands, with smoking chimneys and a bell wearing the sign “Suum cuique”;  in German: “Jedem das Seine”, the motto of concentration camp Buchenwald.

 

Suum cuique “Buchenwald” fence design StudioJob

The design has now been changed and there will no “Suum cuique” bell, but the smoking chimneys remain, and the “Suum cuique” rings on silently, since this motto  has been broadly discussed in public. 


 

This controversial design is a provocation to think about inclusion-exclusion issues in nowadays politics and society.

The fence is obviously meant and planned as a tasteless design- offence!?- , and is yet  a political statement and question mark.

 

 

 

 

Maria Trepp www.passagenproject.com

This text is also published on my Dutch blog www.passagenproject.com/blog

Merry Christmas: Christmas trees in Leiden The Netherlands

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Aalmarkt [click here voor high resolution]

Pieterskerk

Flower Shop Fiori Lange Mare

 

Google doodle today: Diego Rivera

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Today’s google doodle is inspired by wall paintings made by Diego Rivera. His wife Frida Kahlo is even more famous than he is, and made a couple of paintings of him or of them both.

Frida Kahlo Diego Rivera 1931

Frida Kahlo Diego Rivera 1947

Frida Kahlo, Diego Rivera 1937

Frida Kahlo, Diego on my mind

 

Maria Trepp www.passagenproject.com

 

 

Seasons on Kepler-22b

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I have not read anything yet about Kepler-22b’s axis: is it tilted to provide seasons?


Seasons on Earth are caused by the fact that the axis of the Earth is tilted:

The Earth rotates around the Sun in a plane called Ecliptic . The rotational axis of the Earth is tilted with an angle of 23,45° between the Earth’s equator and orbit plane. The tilted Earth moves around the Sun in a parallel position, so that the Northern hemisphere is closer to the Sun in June, and the Southern hemisphere is closer to the Sun in December:

The Sun’s light on the Erath in different seasons

Christiaan Huygens writes in his last book Cosmotheoros (1698) about intelligent life on other planets. He is putting himself in the mental position of all planets and describes what an observer on each planet will see. He describes the seasons on all the planets as well as he can.

He starts with Mercury. This planet is close to the Sun and was very difficult to observe for Huygens. Thus Huygens did not know if Mercury’s axis was tilted and if Mercury had seasons- but we know now that this planet is not tilted and has no seasons. About Venus Huygens does not know much either, but we know that Venus, like Mercury, is almost not tilted. Huygens writes about Mars, and assumes that Mars has no seasons- but we know now, that Mars is tilted as much as Earth is.

But Huygens is right about Jupiter: no tilted axis, no seasons.

And then Saturn, Huygens’ favorite planet: there the differenece between summer and winter is even greater than on Earth, because Saturn is even more tilted than Earth. Huygens, who firmly believes in inhabitants in Saturn is unsure if they can live close to Saturn’s poles, because it will be too cold there.

This blog is also published in Dutch and in German 

 

Maria Trepp www.passagenproject.com

Our twins on twin planet Kepler-22b

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Johannes Kepler and Christiaan Huygens both wrote –partially ironically- about astronomers on other planets. Christiaan Huygens emphasizes in his Cosmotheoros (1698) that we never may assume that extraterrestrials are less competent than we are; we must assume that they are at least equally developed in the process of civilization. Thus we must assume that they also have astronomers among them.

Astronomer on Kepler 22-b

So, the astronomers  out on twin planet Kepler-22b, what do they see when they observe Earth, if they look at us right now and have discovered us as we have discovered them? Let’s assume that they have better telescopes than we do and can zoom in on us closely.

Kepler 22-b is 600 light years away from Earth.

Our 22-b-twins see thus the Earth at the beginning of the 15th century.

They see explorers cross the seas.

This will make their hearts beat faster, because exploring the seas is something they know: navigation, sailing, ships.

Christiaan Huygens in his Cosmotheoros:

They [=the inhabitants of the planets] have Navigation, and all Arts subservient.

If their Globe is divided like ours, between Sea and Land, […] we have great reason to allow them the Art of Navigation, and not proudly engross so great, so useful a thing to our selves.[…] . And what a troop of other things follow from this allowance? If they have Ships, they must have Sails and Anchors, Ropes, Pullies, and Rudders, which are of particular use in directing a Ships Course against the Wind, and in sailing different ways with the same Gale.’”

 

 

This blog can be read in German on my German weblog

Unsere Zwillinge auf dem Zwillingplaneten Kepler-22b

and on my Dutch blog

Onze tweelingen op tweelingplaneet Kepler-22b (satire)

Maria Trepp www.passagenproject.com

Insectpeople: Hieronymus Bosch, James Ensor, Heinrich Heine

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The fantastic work by James Ensor (exposition in The Hague until June 2011) reminds in some aspects of Hieronymus Bosch…


 

Jeroen Bosch, Val van de opstandige engelen

 


 

Jeroen Bosch, Gevallen engel/insectenmens

 

Jeroen Bosch, Insectenmens


James Ensor, Val der opstandige engelen

 

Ensor showed himself as an insect as an illustration to a poem by Heinrich Heine:

 

 

 

Die Launen der Verliebten

Heinrich Heine


Mich lockt
nicht Gold, Rubin und Smaragd;

Ich weiß, daß Reichtum nicht glücklich macht.

Nach Idealen
schwärmt mein Sinn,

Weil ich eine stolze Fliege bin. –

Der Käfer
flog fort mit großem Grämen;

Die Fliege ging ein Bad zu nehmen.

Wo ist denn
meine Magd, die Biene,

Daß sie beim Waschen mich bediene;

Daß sie mir streichle
die feine Haut,

Denn ich bin eines Käfers Braut.

Wahrhaftig,
ich mach eine große Partie;

Viel schöneren Käfer gab es nie.

Sein Rücken
ist eine wahre Pracht;

Da flammt der Rubin, da glänzt der Smaragd.

Sein Bauch
ist gülden, hat noble Züge;

Vor Neid wird bersten gar manche Schmeißfliege.

Spute dich,
Bienchen, und frisier mich,

Und schnüre die Taille und parfümier mich;

Reib mich
mit Rosenessenzen, und gieße

Lavendelöl auf meine Füße,

Damit ich
gar nicht stinken tu,

Wenn ich in des Bräutgams Armen ruh.

Schon
flirren heran die blauen Libellen,

Und huldigen mir als Ehrenmamsellen.

Sie winden
mir in den Jungfernkranz

Die weiße Blüte der Pomeranz.

Viel
Musikanten sind eingeladen,

Auch Sängerinnen, vornehme Zikaden.

Rohrdommel
und Horniß, Bremse und Hummel,

Die sollen trompeten und schlagen die Trummel;

Sie sollen
aufspielen zum Hochzeitfest –

Schon kommen die bunt beflügelten Gäst,

Schon kommt
die Familie, geputzt und munter;

Gemeine Insekten sind viele darunter.

Heuschrecken
und Wespen, Muhmen und Basen,

Sie kommen heran – Die Trompeten blasen.

Der Pastor
Maulwurf im schwarzen Ornat,

Da kommt er gleichfalls – es ist schon spat.

Die Glocken
läuten, bim-bam, bim-bam –

Wo bleibt mein liebster Bräutigam? – –

Bim-bam,
bim-bam, klingt Glockengeläute,

Der Bräutgam aber flog fort ins Weite.

Die Glocken
läuten, bim-bam, bim-bam –

Wo bleibt mein liebster Bräutigam?

Der
Bräutigam hat unterdessen

Auf einem fernen Misthaufen gesessen.

Dort blieb
er sitzen sieben Jahr,

Bis daß die Braut verfaulet war.

See also Lewis Carroll “Looking-Glass Insects”; and Franz Kafka’s Metamorphosis


Skulls as self-portraits: James Ensor and Vincent van Gogh

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In zijn atelier bewaarde James Ensor (zie de tentoonstelling in het Gemeentemuseum Den Haag) doodshoofden, maskers en hoofddeksels, die vanaf 1888 regelmatig in zijn werk voorkomen. In Ensors werk had de schedel een morbide, ironische en fantastische connotatie en komt vaak als zelfportret voor. De schedel is blijkbaar de “ik”-vorm van Ensors maskers: Ensors eigen lachend masker.

Mij bevalt het als de dood een deel van het leven is, en als de doden vrolijk meedoen in het leven. Magisch, fantastisch, menselijk.

Ook Vincent van Gogh heeft kort daarvoor een soortgelijk zelfportret gemaakt:

Vincent van Gogh, Schedel met brandende sigaret, 1885



De schedel van Van Gogh houdt het midden tussen (zelf)portret en stilleven.